Remo celebration in Blater community: traditional ritual communication in Madura cultural transformation
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Keywords:
Remo, Blater community, ritual communication
Abstract
This study aimed to find the purpose of communication ritual within Remo of the Blater community in Madura, which helped to maintain traditions in the Madurese society. Remo celebration has existed in Madura for generations, since the Dutch colonisation era until now. This research employed the descriptive qualitative method. The informant of this research was the Blater communities in Bangkalan and Sampang districts as Remo performers. The methods of analysis were observations, in-depth interviews, and primary data collected from field research. We concluded that Remo in Madura, especially in Bangkalan Regency, still exists despite the rapid influence of global culture and information technology. Remo as a celebration tradition in Bangkalan Regency is a face-to-face ritual communication with symbolic power and as well as a ritual media for the Blater community in Madura. Remo celebration exists as a traditional medium of ritual communication to build a good relationship in the Madurese Blater community. In terms of local cultural values, Remo has a positive impact that contributes to the existence of the local tradition of Madura.
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Wiyata, A. L. (2002). Carok Konflik Kekerasan dan Harga Diri orang Madura. LKiS.
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Wojtkowiak, J., Knibbe, R., & Goossensen, A. (2018). Emerging ritual practices in pluralistic society: A comparison of six non-religious European celebrant training programmes. Journal for the Study of Spirituality, 8(1), 77–90. https://doi.org/10.1080/20440243.2018.1431287
Azhar, N., & Surokim. (2018). Madura 2020, Membumikan Madura menuju Globalisasi. Intelegensia Media.
Basu, H. (2017). Ritual communication: The case of the Sidi in Gujarat. In Lived Islam in South Asia: Adaptation, Accommodation and Conflict (pp. 233–253). Routledge. https://doi.org/10.4324/9781315144887
Bell, C. M. (2009). Ritual theory, ritual practice. Oxford University Perss.
Blue, G. (2019). Science communication is culture: Foregrounding ritual in the public communication of science. In Science Communication (Vol. 41, Issue 2, pp. 243–253). https://doi.org/10.1177/1075547018816456
Bustami, A. L. (2014). Carok: Konflik kekerasan dan harga diri orang Madura. Antropologi Indonesia, 67. https://doi.org/10.7454/ai.v0i67.3430
Couldry, N. (2005). Media rituals: A critical approach. In Media Rituals: A Critical Approach. Taylor & Francis group. https://doi.org/10.4324/9780203986608
Dharmawan, A., Aji, G. G., & Mutiah. (2018). Madurese cultural communication approach. Journal of Physics: Conference Series, 953(1). https://doi.org/10.1088/1742-6596/953/1/012195
Goffman, E. (1967). Interaction ritual; essays on face-to-face behavior. Doubleday.
Graaf, H. J. de, Pigeaud, T., Endarmoko, E., & Erkelens, J. (2001). Kerajaan Islam pertama di Jawa : tinjauan sejarah politik abad XV dan XVI. Grafiti.
Kádár, D. Z. (2013). Relational rituals and communication: Ritual interaction in groups. In Relational Rituals and Communication: Ritual Interaction in Groups. Palgrave Macc Millan. https://doi.org/10.1057/9780230393059
Kadar, D. Z., Ning, P., & Ran, Y. (2018). Public ritual apology – A case study of Chinese. Discourse, Context and Media, 26, 21–31. https://doi.org/10.1016/j.dcm.2018.01.003
Maharani, N. (2015). Perubahan bentuk pertunjukkan Sandur “Sapo Angen Teratas Madura” di desa Parseh Kecamatan Socah Kabupaten Bangkalan. Universitas Negeri Surabaya.
Manafe, Y. D. (2011). Komunikasi Ritual pada Budaya Bertani Atoni Pah Meto di Timor-Nusa Tenggara Timur. Jurnal ASPIKOM, 1(3), 287. https://doi.org/10.24329/aspikom.v1i3.26
Mulyana, A. (2017). Sekaten tradition: The ritual ceremony in Yogyakarta as acculturation reality of Javanese culture in Indonesia. International Journal of Humanities & Social Science Studies (IJHSSS), 4(2), 50. https://doi.org/10.29032/ijhsss.v4.i2.2017.50-61
Namiki, K. (2016). Dancing in the margins: The politics of national and local identity among the Maranao and Kalinga in the Philiphines. National University of Singapore.
Peers, L., Reinius, L. G., & Shannon, J. (2017). Introduction: Repatriation and ritual, repatriation as ritual. Museum Worlds Advances in Research, 5(1), 1–8. https://doi.org/https://doi.org/10.3167/armw.2017.050102
Pribadi, Y. (2015). Jawara Banten dan Blater Madura: Studi KOmparasi Hubungan Sosial Keagamaan Mereka dengan Kiai. Jurnal Keislaman, Kemasyarakatan Dan Kebudayaan (Tazkiya), 16(2), 245–281. http://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/218
Rifa’i, M. A. (2007). Manusia Madura. Pilar Media (Anggota IKAPI).
Rousseau, P. V., Matton, F., Lecuyer, R., & Lahaye, W. (2017). The Moro reaction: More than a reflex, a ritualised behavior of nonverbal communication. Infant Behavior and Development, 46, 169–177. https://doi.org/https://doi.org/10.1016/j.infbeh.2017.01.004
Rozaki, Abdul. (2004). Menabur Kharisma Menuai Kuasa. Pustaka Marwa (anggota IKAPI).
Rozaki, Abdur. (2004). Menabur kharisma menuai kuasa : kiprah kiai dan blater sebagai rezim kembar di Madura. Pustaka Marwa.
Silverstein, M. (2009). Private ritual encounters, public ritual indexes. In G. Senft & E. B. Basso (Eds.), Ritual communication (p. 271). Berg.
Surokim, T. H. R., & Allivia, C. (2018). Strategi Kultural Blater Sebagai Identitas Orang Madura. In I. N. Azha & Surokim (Eds.), Madura 2020: Membumikan Madura Menuju Globalisasi. Intelegensia Media.
Wiyata, A. L. (2002). Carok Konflik Kekerasan dan Harga Diri orang Madura. LKiS.
Wiyata, L. (2002). Mencari Madura. Bidik Phoronesis Publishing.
Wojtkowiak, J., Knibbe, R., & Goossensen, A. (2018). Emerging ritual practices in pluralistic society: A comparison of six non-religious European celebrant training programmes. Journal for the Study of Spirituality, 8(1), 77–90. https://doi.org/10.1080/20440243.2018.1431287
Published
2020-07-01
How to Cite
Julijanti, D. M., Suryandaru, Y. S., & Artaria, M. D. (2020). Remo celebration in Blater community: traditional ritual communication in Madura cultural transformation. Jurnal Studi Komunikasi, 4(2), 296-310. https://doi.org/10.25139/jsk.v4i2.2445
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