Citizens’ resistance against repressive state apparatuses through music: a critical discourse analysis
DOI:
https://doi.org/10.25139/jsk.v9i3.10504Keywords:
critical disocurse, protest music, repressive state apparatuses, semiotic, symbolic actionAbstract
Although democracy promises civil liberties, the police often exert coercive power that generates public distrust. In Indonesia, this condition has sparked counter-discourses, one of which is expressed through the punk band Sukatani’s song ‘Bayar Bayar Bayar’. This study examines how lyrics construct a discourse of resistance and how the song operates as a symbolic action within social movements. Adopting a critical paradigm, this study applied a critical discourse analysis, integrating Althusser’s theory of repressive state apparatuses, Barthes’ semiotics, and Burke’s symbolic action. Textual analysis of the lyrics and audiovisual documentation of demonstrations were used to collect data. The findings indicate that the song deconstructs the police myth as protectors, reframing them as agents of systemic repression. Furthermore, its performative use during protests demonstrates how music operates as a collective symbolic act of defiance. This study contributes to scholarship by highlighting the role of cultural texts in shaping political resistance and critique.
References
Aleshinskaya, E. (2013). Key components of musical discourse analysis. Research in language, 11(4), 423-444.
Althusser, L. (2014). On the reproduction of capitalism: Ideology and ideological state apparatuses. Verso Books.
Ambrosch, G. (2018). The poetry of punk: The meaning behind punk rock and hardcore lyrics. Routledge.
Anggraini, P. (2025, February 20). Band Punk Sukatani Minta Maaf, Tarik Lagu Bayar Bayar Bayar. detikpop. https://www.detik.com/pop/music/d-7787355/band- punk-sukatani-minta-maaf-tarik-lagu-bayar-bayar-bayar.
Annuar, S. N. S., Ismail, M. T., & Febriansyah, M. (2016). Punk dan budaya penentangan: Kajian kes Rumah Api, Kuala Lumpur. Kajian Malaysia, 34(1), 107-133.
Attali, J. (1985). Noise: The political economy of music. Manchester University Press.
Backer, D. I. (2018). Interpellation, counterinterpellation, and education. Critical Education, 9(12).
Barrow, C. W. (1993). Critical theories of the state: Marxist, neomarxist, postmarxist. Univ of Wisconsin Press.
Barthes, R. (1967). Elements of semiology. London: Cape.
Barthes, R. (1972). Mythologies. Noonday Press
Barthes, R. (1977). Image-music-text. London: Fontana Press
Bhattacharyay, A. (2025). Hearing Caste: Dalit Resistance Through Folk Music in West Bengal, India.
Burke, K. (1966). Language as symbolic action: Essays on life, literature, and method. Univ of California Press.
Burke, K. (1969). A grammar of motives (Vol. 177). Univ of California Press.
Burke, K. (1978). (Nonsymbolic) motion/(symbolic) action. Critical Inquiry, 4(4), 809- 838.
Chandler, D. (2022). Semiotics: the basics. Routledge.
Cloud, D. L., & Feyh, K. E. (2015). Reason in Revolt: Emotional Fidelity and Working Class Standpoint in the “Internationale”. Rhetoric Society Quarterly, 45(4), 300–323. https://doi.org/10.1080/02773945.2014.965338
Croteau, D., & Hoynes, W. (2019). Media/society: Industries, images, and audiences. Sage Publications.
Curtice, T. B., & Behlendorf, B. (2021). Street-level repression: Protest, policing, and dissent in Uganda. Journal of Conflict Resolution, 65(1), 166-194.
Djonov, E., & Van Leeuwen, T. (2018). Social media as semiotic technology and social practice: the case of ResearchGate’s design and its potential to transform social practice. Social Semiotics, 28(5), 641-664.
Fahlevi, F. (2025, February 21). Lagu band Sukatani "Bayar Bayar Bayar" menggema saat aksi Indonesia Gelap di Patung Kuda Jakarta. Tribunnews. https://www.tribunnews.com/nasional/2025/02/21/lagu-band-sukatani-bayar- bayar-bayar-menggema-saat-aksi-indonesia-gelap-di-patung-kuda-jakarta
Fluxman, T. (1991). Bob Dylan and the dialectic of enlightenment: critical lyricist in the age of high capitalism. Theoria: A Journal of Social and Political Theory, (77), 91-111.
Ghafur, A. (2016). Critical discourse analisys sebuah model analisis sosial kritis dalam teks media. OKARA: Jurnal Bahasa Dan Sastra, 10(2), 177-194.
Givón, T. (Ed.). (2020). Discourse and syntax (Vol. 12). Brill.
Graham, P., & Ward, A. (2024). Music as symbolic action. Discourse & Society, 35(1), 66-82.
Gramsci, A. (1957). The modern prince and other writings. Science and Society, 22(3).
Gramsci, A. (1999). Selections from the prison notebooks of Anonio Gramsci. ElecBook.
Hamad, I. (2006). Komunikasi sebagai wacana. Mediator: Jurnal Komunikasi, 7(2), 259-268.
Hamad, I. (2007). Lebih dekat dengan analisis wacana. Mediator: Jurnal Komunikasi, 8(2), 325-344.
Hirsch, L. E. (2011). “Do You Really Want to Hurt Me?” Music as Punishment in the United States Legal System. Popular music and society, 34(01), 35-53.
Hirsch, L. E. (2012). Music in American crime prevention and punishment. University of Michigan Press.
Jackson, J. L., Hall, S. L., & Hill Jr, D. W. (2018). Democracy and police violence. Research & Politics, 5(1), 2053168018759126.
James, K., & Walsh, R. (2019). Religion and heavy metal music in Indonesia. Popular Music, 38(2), 276-297.
Kohl, P. R. (1997). Reading between the lines: Music and noise in hegemony and resistance. Popular Music and Society, 21(3), 3-17. https://doi.org/10.1080/03007769708591676
Kusrini, E., Muflihah, M., Sari, R. P., & Pujiyanto, A. (2024). Critical Discourse Analysis on Iwan Fals’ Song Entitled “Minyak Goreng”: A Criticism for The Government. Jurnal Lingua Idea, 15(2), 194-204.
Larue, J. R. (2022). Behind The Wall: A tool for condemning totalitarianism. In The Routledge Handbook of Pink Floyd (pp. 351-368). Routledge.
Liu, H., & Sullivan, C. M. (2021). And the heat goes on: Police repression and the modalities of power. Journal of Conflict Resolution, 65(10), 1657-1679.
Lukács, G. (1971). History and class consciousness: Studies in Marxist dialectics. mit Press.
Machin, D., & Richardson, J. E. (2012). Discourses of unity and purpose in the sounds of fascist music: A multimodal approach. Critical Discourse Studies, 9(4), 329-345.
Mogoș, P., & Berkers, P. (2017). Navigating the Margins between Consent and Dissent: Mechanisms of Creative Control and Rock Music in Late Socialist Romania. East European Politics and Societies, 32(1), 56-77. https://doi.org/10.1177/0888325417736807
Özpolat, G. (2020). Bringing Althusser and Foucault together: A brief overview of the question of the State. POSSEIBLE, (18), 7-17.
Putra, N. (2025, February 21). Massa Aksi Kamisan putar lagu "Bayar Bayar Bayar" Sukatani di hadapan polisi. Tempo.co. https://www.tempo.co/hukum/massa- aksi-kamisan-putar-lagu-bayar-bayar-bayar-sukatani-di-hadapan-polisi- 1209990
Qureshi, R. B. (2002). Music and Marx: Ideas, practice, politics. Routledge.
Ramirez, P. (2015). Community Building Through Do-It-Yourself Practices & Values in Bangkok’s Rock ‘n’roll Subculture. Journal of Urban Culture Research, 11, 58-75.
Richardson, T. (2022). Hey you! Subjectivity and the Ideological Repressive State Apparatuses in Pink Floyd's the Wall. In The Routledge Handbook of Pink Floyd (pp. 369-383). Routledge.
Rizki, M. (2025, February 21). Demo #IndonesiaGelap di Surabaya diiringi lagu Sukatani: "Bayar Bayar Bayar". Kumparan News. https://kumparan.com/kumparannews/demo-indonesiagelap-di-surabaya- diiringi-lagu-sukatani-bayar-bayar-bayar-24Xm8ANSSdK/full
Rohmah, M. M., Oktavianus, O., & Usman, F. (2019). Animal Metaphors in Iwan Fals’ Social Critics and Humanity Songs: Ecolinguistics Study. OKARA: Jurnal Bahasa dan Sastra, 13(1), 47-64.
Sasono, R. (2024). Audiopolitics and Social Movements: Popular Music in Indonesia’s Corrupted Reform Era. Serie orientale, 5(3).
Sullivan, C. M. (2016). Political repression and the destruction of dissident organizations: Evidence from the archives of the Guatemalan national police. World Politics, 68(4), 645-676.
Sutrisno, D., Martina, Nitayadnya, I. W., Supriadi, A., Nur Hidayah, A. M., Fridolini, Judianto, L., Supatmiwati, D., Basori, & Putu Eny Parwati, S. A. (2025). Power Dynamics in Lyrics: Analyzing “Bayar, Bayar, Bayar” by Sukatani Band through Critical Discourse Analysis. Forum for Linguistic Studies, 7(4), 248–275. https://doi.org/10.30564/fls.v7i4.8939
Tahlia, A. I., & Abrian, R. (2023). Musik Sebagai Kritik Sosial terhadap Pemerintah: Kajian Analisis Wacana Norman Fairclough (Lagu Kritik Lagi–Feast). An-Nas: Jurnal Humaniora, 7(2), 178-190.
Targosz, T. (2017). Never Mind the Generals. Burmese Punk Rock Scene as a Vehicle for Manifesting Changing Notions of Burmese Identity. Prace etnograficzne, 45(2), 197-211.
Utami, K. D. (2025, March 1). Diintimidasi Polisi sejak Juli 2024, Sukatani Disebut Dipaksa Minta Maaf hingga Tarik Karya. Kompas.id. https://www.kompas.id/artikel/diintimidasi-polisi-sejak-juli-2024-sukatani- disebut-dipaksa-minta-maaf-hingga-tarik-karya
Utomo, P. (2025, March 27). Demo UU TNI di Medan, massa aksi nyanyikan lagu "Bayar Bayar Bayar". IDN Times. https://sumut.idntimes.com/news/sumut/prayugo-utomo-1/demo-uu-tni-di- medan-massa-aksi-nyanyikan-lagu-bayar-bayar-bayar?page=all
Way, L. C., & McKerrell, S. (Eds.). (2017). Music as multimodal discourse: Semiotics, power and protest. Bloomsbury Publishing.
Xiao, J., & Qu, S. (2019). Performance as intervention: Understanding the practices of Chinese punk musicians. Journal of Popular Music Studies, 31(2), 107-126.
Downloads
Published
How to Cite
Issue
Section
License

Jurnal Studi Komunikasi is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
The authors agree to the terms of this Copyright Notice, which will apply to this submission if and when it is published by this journal (comments to the editor can be added below).